our
formation program
is structured to prepare future priests and
brothers as Canons Regular of the Immaculate
Conception. Beginning with the ideal of
Saint Augustine and the traditions set forth
by our founder Dom Adrien Gréa, and in light
of the need and importance of an authentic
religious and priestly life in today’s
world, we provide the environment where men
will learn to develop a love of the Sacred
Liturgy, be trained for the parish ministry
apostolate, and live in community placing
everything in common. The four stages of
formation are aspirancy, postulancy, novitiate
and scholasticate.
Aspirant
Once the application process has been
concluded and approved, the candidate is
received into the aspirancy.
This is a time
for the aspirant to observe our way of life
but is not bound to the Congregation.
Nevertheless,
by living unselfishly in the Community, the
aspirant will experience a gradual
transition from the life of the world to the
religious life. It is a time for him to
acquire a deeper knowledge of life in
Christ, in which he wishes to involve
himself more deeply, as it is lived by the
Community. It also allows the Community to
get to know the different abilities of the
aspirant.
The aspirancy normally lasts about three
months and after completion
of this period the aspirant is invited into
the postulancy.

Postulancy
The postulant will learn about the
Congregation: our history, the thought of
the Founder, our ideal and spirituality and
our apostolic work. Along with the communal
and liturgical prayer of the Community the
postulant will also be taught the
fundamentals of the spiritual life and will
be helped to develop the interior life of
personal prayer. This is also a time for
studies in philosophy, the humanities and
liberal arts. These studies serve as a
foundation for later work in theology. This
is also a period of introduction to our work
in our parishes.

Novitiate
The novitiate is the beginning of life in
the Institute and a fundamental stage
required by the Church for those who
sincerely aspire to consecrate themselves in
the religious life. The novitiate is an
important time for knowing God’s will, for a
more personal encounter with the Lord Jesus,
and for acquiring a humble and peaceful
knowledge of himself as he gives himself
fully to God who is calling him.
The novitiate is a period of spiritual
maturation and continued discernment. During
this period all academic studies are
suspended, instead, building upon the
foundation laid during the postulancy, the
novice will continue to develop his interior
life and personal prayer. He will be
instructed on the “Books of Life” of the
Congregation including the Rule of Saint
Augustine, the Constitutions and General
Directory. He will attend conferences on the
evangelical councils and
receives the religious habit.
The novitiate consists of a period of 12
months and takes place at the Dom Gréa House
in Santa Paula, California and concludes
with religious profession of temporary vows
of chastity, poverty and obedience.

Scholasticate
The newly professed religious, puts into
practice the richness of grace that he
received through his first profession by
continuing his training during the years of
the scholasticate. During this period the
newly professed religious continues his
studies for the priesthood.
For seminary training he may attend
the Dominican School of Philosophy and Theology
in Berkeley, California.
Those destined to become religious brothers
may receive an education in specific fields
or skills according to their abilities and
the needs of the community. They may also
assist during this period in the
administration of the house, the program of
studies, pastoral work and other
duties.
Solemn
Vows
When a temporarily professed religious is
judged to have been trained sufficiently and
to have developed a stable religious
character, he can profess solemn vows of
poverty, chastity and obedience, thus
becoming a permanent member of the
Congregation.
For the religious destined for the
priesthood, once he has reached the end of
formation, his seminary training and has
made solemn profession, he can then be
ordained to the deaconate. After ordination
to the deaconate he begins the special
preparation for ordination to the
priesthood. Once ordained to the priesthood
he is then assigned to share in our
apostolic work.
